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These essays in honour of Erik Kooper comprise an anthology of different approaches in Medieval Chronicle Studies, presenting a rich overview of the geographical, linguistic, chronological and methodological diversity of chronicle research as it has developed in no small part thanks to Erik's rallying.

Literature, Medieval.

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Cain resumes the biblical story of the genesiacs brothers to recount it in a heterodox way. Based on the canonical biblical texts, the ethical perspective of David Maria Sassoli and in ideological discourses, José Saramago (re)reads the life of the murderous brother by a desacralizing bias, establishing a process of discursive reorganization of the Bible and, consequently, of Christianity - an ideology rooted in the social thought that the writer Portuguese intends to resolve. Our proposal is to probe such ethical assumptions questioned by the novel. Thus, we will focus on the figure of the protagonist to reflect on postures, symbolic representations, narrative functions and ideological expressiveness. Let us, through our reading, decommthe kaleidoscopic clash that the skilled narrator stages to present an ethical proposal in dialogue with renewing ideals of today's society.

Literature, Medieval.

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It is commonly known that Italian departments, or at least Italian literature courses, were inaugurated in Chinese universities in the 1980s. Less known is the period of the 1930s, in which a Chinese student who specialized in Foreign Literature at Tsinghua University obtained a scholarship by the Italian government to study in Italy for two years: Tian Dewang 田德望 (1909-2000) was the first Chinese student to study Italian literature in Italy. In the 1980s he became a famous professor and translator of Italian literature, and was the first to complete an entire translation of Dante's The Divine Comedy into Chinese. This paper is aimed at reconstructing the relation between the Chinese student and his Italian professor, Attilio Momigliano, and how the 'mobility experience' of Tian Dewang in Italy inspired and influenced his future academic career.

Literature, Medieval --- History and criticism.

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It is commonly known that Italian departments, or at least Italian literature courses, were inaugurated in Chinese universities in the 1980s. Less known is the period of the 1930s, in which a Chinese student who specialized in Foreign Literature at Tsinghua University obtained a scholarship by the Italian government to study in Italy for two years: Tian Dewang 田德望 (1909-2000) was the first Chinese student to study Italian literature in Italy. In the 1980s he became a famous professor and translator of Italian literature, and was the first to complete an entire translation of Dante's The Divine Comedy into Chinese. This paper is aimed at reconstructing the relation between the Chinese student and his Italian professor, Attilio Momigliano, and how the 'mobility experience' of Tian Dewang in Italy inspired and influenced his future academic career.

Literature, Medieval --- History and criticism.

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This collection brings together twelve essays published between 1988 and 2014, two of which are here translated into English from (respectively) their original French or German. All the essays use gender as the main category of analysis, whether of late ancient or early medieval texts or of modern medievalist films.The historical studies of medieval Europe emphasize the use of manuscript-level evidence, that is, actual sources from the period in question; arguably, this approach provides a more accurate understanding of the period than does work done on the basis of printed and edited sources. Furthermore, many of the manuscript-based essays specifically exploit liturgical or liturgy-adjacent materials; this is an area of research and a type of manuscript that has rarely been approached through a gendered lens. Meanwhile, the cinematic medievalism essays focus on the processes of remediation and adaptation, searching specifically for points at which filmmaking teams diverged from their sources as evidence for the main goals of the films (while also attending to production contexts and to reception).The juxtaposition in a single collection of scholarship on medieval manuscripts and modern movies illustrates how period specialists can contribute to conversations in the field of (historical) film studies. The book will be of interest to historians of women, gender, Christian liturgy, medieval Europe, medievalism, and historical film. (CS 1110).

Literature, Medieval --- Manuscripts, Medieval --- History and criticism